Object 28 History of Summerhill 'The Toilets'

Object 28 of 100 that explore the history and philosophy of Summerhill School: The Toilets tells stories of scuppering a journalist's story, a meeting case about a poo in an envelope and the Department of Education trying to close Summerhill down using its toilets!

Implementing 'Humanism in the Continuation School', Board of Education Pamphlet 43, HMSO 1921 (Blog Part 2)

What suggestions are made by J. Dover Wilson HMI, in his pamphlet published by the Board of Education (1921, but written in 1918) for teachers implementing the 1918 H.A.L. Fisher Continuation Education Act? 

This is important because like New Ideals in Education conferences, from 1914, this was not a 'talking house of philosophy and ideology', it was a pamphlet for a community of practice, but unlike today, practice not based solely on outcomes, but founded on values and philosophy. This pamphlet embeds the suggested practice into the current needs, the vision of the 1918 Education Act, the attempts to respond to the dehumanising effects of the industrial revolution, and the old ethic that human beings are makers, makers of culture, art, communities, objects and ultimately themselves.

William Morris

 

To Wilson the teacher is the interpreter and voice promoting the views of William Morris.

“‘If art which is now sick is to live and not die, it must in the future be of the people, for the people, by the people; it must understand all and be understood by all.’ These are the words of a dreamer, our greatest of modern times, William Morris, artist and craftsman. If, not an isolated prophet, but a whole generation could dream such dreams they would come true, for what a people desires in its heart that its hand will fashion. The humanistic teacher in the continuation school stands between the prophet and the people, and can make them dream his dream if he have the will. In any case let him write up over the door of his class-room: Nihil humani a me alienum puto. And if the students ask what the words mean, let him reply, ‘They mean that we must try to make poetry out of the spinning-mules.’" 

His starting point for teaching the teenager is to gain the consent of the student. For the teaching of history, to gain the conscious permission of the pupil he starts with the jobs of these part-time, or evening, continuation students, teenagers, who for the first time, had a right to schooling. 

He states that the consent of the student must be obtained to engage in the study of history. He sees that  ‘academic history’, that does not relate to the present life, culture, work of a place or the student, will not gain consent. That the history can only engage the teenager if they can relate to it, if it can tell them something about their lives, cultures and society now, if it can help them to understand themselves.

“…Such history is ‘academic,’ that is to say its aim is knowledge divorced from reality. It has its uses, and they are manifold, but it is out of place in the continuation school, where history will be studied with a very practical end in view, viz., to explain the students (and their immediate surroundings) to themselves.” P63

He sees two aspects of history teaching, one is the academic, and the other is the history that helps the child to develop their own identities and relationships with the world. He has effectively created a revolution in teaching, for he is separating the teaching in the school from what might be held as the holy grail of education or learning, the gaining of knowledge, the professor and researcher of the University.  The ‘founder of a new knowledge’, quoting Matthew Arnold about converting the ‘harsh, uncouth, difficult, abstract, professional, exclusive’ knowledge into ‘sweetness and light’ for all instead of ‘the clique of the cultivated and learned.’

One New Ideals community member, a school manager, reports her initiative to re-engage the students in her school with history, that had up to then failed to create any enthusiasm from the girl students. She asked them to interview their parents and neighbours, and to relate the stories of life, change, and generational differences with the history of their village or community, and linking that to the history of the nation. Her experiment worked, and the history teacher reported a greater engagement with their history lessons.

Wilson suggests a different starting point, that of the different work roles the teenage students have when not at the continuation school. 

He starts with the children’s jobs: 

“The point can best be illustrated by taking an imaginary example. At the hour marked ‘History’ on the timetable the humanistic teacher meets a class of lads in the borough of X for the first time. He will start by asking, in an informal way, how each boy earns his living, noting the occupation down for future reference. He will then explore the matter further by getting the students to describe their jobs in detail, a procedure which will incidentally give him valuable insight into the quality of their English and their powers of expression…” p63

The use of questioning, of interviewing the children about their lives, their work, would ‘catch the attention of the students and place them on a footing of intimacy with the teacher.’ Two to three lessons would be devoted to interviewing the young men in the example, using their experiences and present lives as the subject of the lessons. This would be followed-up with writing and drawing. Then looking at the relationship between the different work the boys do, if they are involved in the same industry, whose work comes first in the process order. If they had not noticed then they may have to observe, when next at work, how the processes work. The teacher also raises the issue of the relation of different jobs in different trades, without giving an answer.

“From the job the class will then proceed to the firm, and to the industry as a whole, while at the same time attention will be directed to the borough and to the relics of the past (churches, customs, institutions and what not) which it contains.” P64

This was the method to engage the young students, to gain their consent to the learning and to motivate them, but also it is about learning as a process of helping us to build our identities and sense of who we are, and why. Something that Dr Arthur Brock, Wilfred Owen’s therapist for shell shock, advocated, the concept of work as therapy, but work that is embedded in local history and culture, and linked to a sense of making and creating. This was a process he used with the soldier patients, and in a New Ideals in Education Conference 1919 he urged teachers to use similar methods to address the dehumanising effects of industrialisation.

This method, starting with the immediate life of the student, then going backward in terms of living memory, and further backwards to times in which we must look at the evidence, is very similar to the modern methods of using overlapping time-lines of the present generation, with their parents and then their grandparents, to develop in children a relatedness to history and a sense of perspective of time.

“If the ground is carefully prepared in this way, the class will be ready for their history course. They will have come to realise that their work and immediate environment are not only intimately related, but also the last links in a chain of causation which goes back to a remote past; and they will be anxious, or at any rate willing, to investigate the past…” p64

Robert Owen.

He also advocated the use of biography, as it "has a special appeal for the hero-worship of the boy and girl". With some interesting examples “Something might also be made of the lives of social reformers such as Owen, Cobbett, Oastler, Shaftsbury, and Kingsley.” P66

A Miss J. Noakes, member of the New Ideals community was voted onto the Council of the Historical Association in 1918, when she addresses the annual meeting on ‘The Effect of the War on the Teaching of History’ p19-21:

“The teacher of history has had a much easier and yet an infinitely more difficult task before her during these last three years easier in the letter, more difficult in the spirit. 

“It has been easier, inasmuch as the subject was now absolutely living. History to-day interests not only the majority of the school, but also those girls who are naturally more drawn to other school subjects; that is to say that every member of the community has come to see that history is no longer a ‘form subject’ a mere story of the past but the living interpreter of the present. For the first time, even the younger girls appreciate the working of cause and effect, they see the close interaction of the parts upon the whole, and realise the continuity of the present with the past in their efforts to find an answer to the question, ‘When did the war begin?’”

Again focusing on history as a way of engaging the present with the past, and how the lives of the children and relatives, and communities, are affected.

With the limitations on time, on money, on the competition between technical training, and the various subjects of the curriculum, Wilson does not resort to the old adage that schools are only for the training of future employees, but states:

“A little history and geography, a few scenes from Shakespeare with a handful of poems, some practice in the writing and speaking of the mother-tongue, a library of juvenile books – is this the mouse that emerges from all our mountain of talk about the new era which continuation school is to inaugurate? What of Music and Art? The impatient idealist will enquire. What of that larger history, of which every modern child should know something, the history of the universe and of mankind, the history which involves astronomy, geology, biology, anthropology? The answer to such questions is in the statute-book: ‘Subject as hereinafter provided, all young persons shall attend such continuation schools… for three hundred and twenty hours in each year.’ We must cut our coat according to the cloth, and the amount of cloth is very strictly rationed.” P116 

So, in promoting the use of the limited time allotted due to the compromises of the 1918 Act Wilson concludes with how we should start the children on their learning adventure, and as Sir William Mather had stated about the elementary school, that success be measure not only in happiness but in children becoming avid learners:

“The view taken in this memorandum is that (1) some training in self-expression, (2) some acquaintance with the origin and significance of the student’s ‘job’ in life, (3) an outlet for imagination, especially through the medium of dramatic representation, which of all forms of art possesses the most universal appeal, and lastly (4) an opportunity to know the value and use of books as a resource for leisure hours, constitute the bare elements of humanism, which no youth in a modern community can do without.” P116

Let’s end with how the New Ideals in Education community members saw their teaching, not as efficient management methods, not as ways of motivating disaffected children, not as making complicated subjects approachable, not as gaining exam results but with the facilitation of a young member of a species that is born a learner, that seeks a sense of identity and relationship with the world, that celebrates our humanity:

“But more important even than the subjects selected is the spirit in which the teaching is conceived. The Continuation School, at least on the humanistic side, will be concerned not so much with the communication of facts as with the encouragement of habits of mind. That the process of learning is an Odyssey which teaches the voyager to exclaim:

'I am part of all that I have met

'Yet all experience is an arch wherethro’

'Gleams that untravell’d world, whose margin fades

'For ever and for ever when I move;'

“that the reading of literature is not a difficult accomplishment reserved for the ‘cultured person’, but the participation in a pageant of frolic and song and high adventure, headed by Poesy herself, all glorious within and her clothing of wrought gold – these are the two lessons which humanism in the continuation school has to convey. And if it succeeds in doing this, everything else will be added unto it.” P117

Michael Answers Questions About Schooling and Democracy as Conclusion to 'To Sir With Love...and the East End' Event

The short Question and Answer session after my talk, with the other panellists, Prof Michael Fielding, Prof Jane Martin,  joining in. Alfred Gardner (ex-pupil of St Georges-in-the-East) and James Porter (ex-Teacher at St Georges-in-the-East), chaired by Burt Caesar.

St Georges-in-the-East was the most democratic, co-operative state school, admired by A.S.Neill, founder of Summerhill, and was, according to the HMI school inspectors, 'the vision of the future of Modern Secondary Schools' and 'what the 1944 Education Act intended'.

The headmaster, Alexander Bloom, reflected all the values expressed since 1914 by the New Ideals in Education community.

Video of Presentation on the Democratic, Co-operative State School in 'To Sir With Love' by Michael Newman

Presentation by Michael Newman on why Alexander Bloom's work, and other pioneers in co-operative, democratic schools, are relevant today to teachers and, most importantly, children.
It starts with Robert Owen's school in New Lanark, 1817- linking this to the values and ideas of Alexander Bloom, whose state school was based on lack of fear, and on co-operation and active democratic citizenship, as well as learning through research and children teaching each other...
It ends with how relevant this is to state schools now, and projects that are being run by Michael Newman with Tower Hamlets schools that use and reflect the values expressed by Bloom and his school, St Georges-in-the-East.
Details of the event:
"To Sir With Love... and the East End' East End study day as part of the Mayor's EAST Festival 2009, Saturday 7th March, 10:30am-5pm at Museum of Docklands, in partnership with Institute of Education. 'The Pioneering Work of Alex Bloom, Headteacher, St George-in-the-East, Cable Street, Stepney, London 1945-55. Chaired by Burt Ceasar, actor, director & broadcaster; other speakers included: Michael Fielding, Prof of Education at Insitute of Education; Alfred Gardner, ex-pupil of St Georges-in-the-East; Jane Martin, Prof of Social History of Education at Institute of Education; and James Porter, ex-teacher at St Georges-in-the-East.

Humanism in the Continuation School, Board of Education Pamphlet 43, HMSO 1921 ( Blog Part 1)

This article is about a Board of Education Educational Pamphlets No 43, commissioned by Mr Frank Pullinger, Chief Inspector of Technical and Continuation Schools, and prepared in 1918, the year of the H.A.L. Fisher Continuation Education Act. The pamphlet was written by Mr J. Dover Wilson, HMI of schools and called, 'Humanism in the Continuation School' and published by HMSO in 1921.

The reason for this report is that the 1918 Education Act sought to provide schooling for children aged 12-14 and continuation education for 14-16. Of all the issues, apart from taking children out of work, exploited child labour in agriculture and industry, which was battled against by business and parents in Northern England, was the lack of training or personal development for teenagers, millions employed in London and the cities as cheap, unskilled labour, replaced as they get older, and left destitute.

Children & teachers from two Tower Hamlets Schools celebrate Centenary of 1918 Ed Act on UN World Children's Day.

The country faced bringing into its day schools and, after 14, into part-time continuation education, all its teenagers. Though the Bill allowed for exemptions due to work provision for children over 12, in specific circumstances. It was a Bill based on compromise, and resulted from a long process of delays, negotiations and blocks, mainly on the issues of church schools potentially losing their monopolies if they were the only schools in the neighbourhood, and industrial and agricultural bosses seeking to maintain their cheap supply of child labour.

"The Education Act of 1918 foreshadows the establishment of part-time continuation schools for the entire adolescent population of the country, with the exception of those already receiving full-time instruction in secondary schools and elsewhere. This means that the administrative difficulties involved, such as the provision of buildings and teachers for millions of additional scholars, the Act implies the setting up of a type of instruction which is new in kind, in as far as the conditions which have made it inevitable have never existed in the world.

"These conditions have not been created by the immediate international crisis... The advent of industrialism has made the world one, had established human society on a basis of machine production, and has perhaps affected the life and thought of man more profoundly and universally than any material change in his history since he first learnt to use fire and make tools."  p5

What would be this 'type of instruction which is new in kind'?  Referring to practice in already existing in technical continuation evening schools, and the scarce evidence for Humanism in day schools, this pamphlet builds on successful practice and the principle that the foundation of education is the development of the human being, the human as a cultural maker and participator in community life and democracy. For this was an Education Act not about the few, but about all.

It always amazes me how some academics and speakers from the alternative education field revise the history of schooling with the simple claim that our present schools are relics from an industrial past, and that schools like Sudbury Valley are a new revolution, or others talk about the age of creativity, of communication, or e-technology, and the redundancy of the industrial school.

They bleach history of teachers, school inspectors, professors, suffragettes, politicians, Drs who saw the effects of the industrial revolution as a need to humanise our schools, to alleviate the worst effects of industrialisation, and poverty, to 'liberate the child in the school' as the New Ideals Community not only proclaimed, but lobbied, created models of practice, looked for further models, and shared them. Earl Lytton, the politician who guided the 1918 Education Act through the House of Lords with such skill that it was recognised by all sides, was founding member and President of New Ideals in Education.

Though there are many tensions and issues over the image of freedom and development of the child, this pamphlet expresses some of them, its philosophy is that culture is created by everyone, and not an elite, and that the Humanities is vital to the development of the human being.

"Humanism is as wide as the human spirit; and in education it means the awakening and liberation of this spirit in the individual child by cleansing the channels and increasing the flow of his self-expression, by making him conscious of his heritage and of his true function in society, and lastly by teaching him to take flight upon the wings of imagination." p9

This echoed the values of the New Ideals community, it is the voices we hear now from our children, frustrated parents and teachers; and those marketing 'innovative' tools, methods and schools; and even the politicians worried about the future of democracy and the rise of racism, fear of the stranger, and the issues of identity and community, but without the depth of the discussion that was present in the 1918 debate, the question of why we have schools... Within our present debates we will fail unless we regain the history to make our schools fit for developing human beings. This history is not about a golden age, it is not about resurrecting methods, or theories of human development, it is about, as Wilson, among many others, argues in this pamphlet, our identity is built around our communities, our culture and our history.

"But the essential subjects of Humanism are those which begin with man, among which art, literature, music, history, geography and economics are clearly of greatest immediate importance. Manifestly it will not be possible to teach all these subjects in the continuation school. What we have to do is to start the boy and girl on the right road so that they may find matters out for themselves." p9-10

With the lack of hours for continuation schooling for over 14 year olds, like today with the cramming of subjects, once defined by a National Curriculum, now defined through exam boards and Inspectors, Wilson recognises that it is more important to generate the child as a life long learner, who willingly engages in schooling because they see it as part of their humanity. Sir William Mather, the industrialist who funded booklets of case studies of such practice, stated that the primary school was successful only if it created children who wanted to continue to learn as part of  their teenage life.

"One of the main functions of education must always be to linkup each rising generation with the national life, to enrich minds of the coming race with those national memories which we call history and with that highest expression of the national spirit which we call literature, in short, to hand on the accumulated experience and tradition of the race to its sons and daughters..." p32

This links our identity with our schooling and our history and culture. We recognise it as part of our development of science, and also, more recently, different human groups struggling for their rights, but we fail in terms of our children, and in terms of our schools. If we use history in our present education debates, which is rarer even than references to philosophy, then it is normally as part of a propaganda point, made with simplicity and lack of research into the history quotes.

The old argument that there is not enough time in the timetable, one put by people who see teaching as a transference of knowledge and skills defined in a National Currculum set of subjects, is a view without a foundation for the school, except measurable output, and that old adage, you would not want an untrained, unqualified surgeon operating on your brain! In this pamphlet, as in the New Ideals in Education Conferences, which not only at every opening of their conferences summarise their own history, but states a foundation value that underlines the teaching and life of the school, for New Ideals this was 'liberating the child in the school'.

"Citizenship is not a subject, any more than 'character', 'devotion' or 'love of truth.' It is a spiritual principle, an atmosphere which must pervade all our teaching, inform all our educational plans." p32

The use of the student's experience as a learning resource, as a motivating starting point, as a way of creating a relationship with the teacher, as a philosophy to allow the student to explore who they are, and what they do, within the context of teaching history. We will find, time and time again, resemblances to the methods advocated and sold as new by our great industry of school and teaching innovation.

"...turn the humanistic class into something like a debating society... The problems selected for treatment must be real and not academic ones, problems which the students hear discussed at home and in the workshop, topics which are bandied about with heated prejudice in the daily Press. For what the teacher has to aim at is the encouragement of close reasoning, of respect for differences of opinion, of contempt for catch-phrases, of charity and tempered judgement; and these qualities are not to be obtained in set argument upon matters of indifference. The value of the tutorial class is that the students learn to think without passion, to weigh opinion in the scales of informed judgement, to get past the froth of partisan politics to the realities of the social structure..."

We will see how Wilson envisages the teaching of history in the second half of this blog...

An article based on Wilson's Pamphlet, and arguing for the inclusion of this history when we celebrate the history of Women's suffrage, 'Begin to Sing Once More... Why is it time to use the centenary of women's votes to transform our schools into communities fit for a democratic society based on equality?'

In Celebration of Children as Active Citizens: 1918 Ed Act

Imagine a bus of 45 children and their teachers from East London schools, an old Routemaster bus, with a conductor interrupting the chatter with a few words about the history and buildings that they pass. The kids are excited by the historic bus, and peer out the windows as London goes by. We even see a calvacade of police and a minister of government go by...

The bus has picked them up at their schools, and they are on a journey to celebrate them as activists in their schools, as school councillors etc, and to celebrate the film 'To Sir, With Love' and its scene of using the 15 bus to take the children for a day out to the Victoria and Albert Museum. More importantly it celebrates the school which the film is based on, St Georges-in-the-East, lead by headmaster, Alexander Bloom. E.R.Braithwaite's book, on which the film is based, is

autobiographical, about him as an ex-RAF pilot and an engineer failing to get work in London after the war, and being forced to resort to teaching. He portrays himself as a hero in a failing school, with the progressive headteacher failing the children through low academic expectations and failing to control the behaviour of the children. A very different image is portrayed by HMI school inspectors, who stated in 1948 that this was the image of what all Secondary Modern schools should be.

A school based on co-operation, democratic participation, learning through group research and peer teaching. One such project was a form choosing 37 different locations on the 15 bus route, self-selecting their research groups, writing and phoning the locations, and doing self-managed research for an exhibition to teach others about London, as reported in the Times Educational Supplement in 1951. This was A.S.Neill's, the state school teacher who created Summerhill, favourite state school, and he visited as guest of honour at their prize giving, an event to celebrate co-operation.

The children arrive at Tower Hamlets Town Hall, where they go to a committee room and chat to children from a different school, after a short introduction to the UN Children's Day, Local Goverment Day called #Ourday and the Being Human Festival, a festival celebrating humanities and their power to develop our humanity. They are given a little demonstration of what they are to do, with a ppt slide of Harriet Finlay Johnson's Sompting School children from early 1900s interviewing a girl holding a flower. Like 'hot-seating' now, she would get the children to choose an object, that they found on their rambles, research them, and then be interviewed, as if they were the object. Also in French schools a teacher would get the children to bring chosen objects to school for the class to describe and explore, through questions, and to create a card caption, with information they have researched, as a growing encyclopedia... lead by the children's objects, questions and research.

The workshop presenter, Michael Newman, stood infront of the children, and told them his chosen object was a flat cap, that he put on his head. He told a short story about the hat, it was his father's, who wore it in memory and pride of his father, a miner, who started working in the coal mines at 13 years old, and saw the older man he worked with crushed to death. The children were invited to ask questions, and then in their pairs, each student from a different school, took turns to describe their chosen object, person or event.

Next the children were told about the 1918 Education Act and Earl Lytton's view of what a school should look like, as a result of the Act. Earl Lytton was responsible for taking the Act through the House of Lords. He saw schools as cultural and museum centres of their communities, with objects, documents, maps, art, images, and interviews collected and researched, and displayed by the children, with support from their teachers.  A slide with a quote from the London County Council's report on their implementation of the Act was shown and partly read.

The children, in pairs were then handed quotes from Earl Lytton's speech for the 2nd Reading of the Act (23rd July 1918) and from the London County Council's report, and asked to discuss them, what was being argued, did they agree or disagree, what would be the reasons for this.

They then went into the Tower Hamlets Town Hall Council debating chamber, which had been booked by the directly elected Mayor, John Biggs.  After a welcome from the Deputy Mayor, Rachel Blake, celebrating Local Government Day (#OurDay) and UN Children's Day, and after answering questions, starting the debate with asking them what they thought of active learning. The children debated their views on learning, teaching and schools.

Next the students went back into the Committee Room to have a Fairtrade Orange break, for the

Deputy Mayor to present to each child a Children's Rights Handbook, published by Children's Rights Alliance for England, and part funded by A.S.Neill Summerhill School Trust.

And before leaving they were given a final briefing about the rest of the day. They were told of Nellie Dick, who as an eighteen year old Jewish girl in Whitechapel, despite little support from the adults she created a school run by the children, as she was fed-up of the local school's propaganda of state support and reliance of obedience and children passively being taught. She created a 'Modern School', inspired by Francesco Ferrer. It was a school which the children ran, choosing visiting teachers/lecturers and creating their own lessons and courses.

Nellie Dick with her husband, her school students created a human shield to protect Suffragettes like Sylvia Pankhurst.

They decided to go out into the streets to form a human shield around the protesting Suffragettes to protect them from violence. The school children are going to repeat this event, forming a wall of children in front of the statue of Millicent Fawcett, in Parliament Square, as a celebration of UN Children's Day and children as active citizens.

Sadly the cakes ordered for everyone to celebrate the centenary of teenagers right to schooling was delivered late, and will be used with the school children and teachers at a later date.

The power point and teaching materials will be posted here shortly.

The next blog will be about the next stage in their No.15 bus trip... to the Whitechapel Gallery...

The First World War and the Home Front

The New Ideals in Education community was founded at the Montessori Conference in July 1914, before the outbreak of war. It was inspired by the huge interest in Montessori through national tours of lectures and reports from 1912 onwards, and  the inspirational works of Lillian de Lissa in Kindergartens, Harriet Finlay Johnson’s work on nature and drama at her school in Sompting, Homer Lane’s work at the newly founded Little Commonwealth, and Norman MacMunn’s work on democratic teaching in the classroom. 

On the way back from the Conference, on the train, Earl Lytton, President of the Conferences, reports that he met a Minister and they talked about the likelihood and the dire consequences if we were to go to war.

"As I was coming down in the train from last year’s inspiring conference at East Runton near Cromer I met a Cabinet Minister, who expressed great anxiety concerning the consequences of the war which had just broken out between Austria and Serbia, which if it involved other European nations, would produce the ghastly experiences, and so change all the conditions of life that nothing would ever be the same again...” Earl Lytton, 1915

This is important as the development of a schooling system ‘to liberate the child’, with its emphasis on growth and freedom for the child, maybe seen, by some, as a response to the horrors of war, though it did most certainly heighten the issues at stake.

It was more in response to poverty and industrialisation, and the movements to large cities, with the threat of rural depopulation, and the question of identity and community, as people moved away from their birth places, families and churches, and crafts became replaced by industrial production.

From 1870 England had a national education system for children up to eleven and twelve years old, overseen locally by elected school boards, including women as members. Some thirty years, before the beginning of the new century, for experimentation into how national schools should be run. Several of the many examples of such teachers to experiment with methods of teaching and dynamics of the classroom are Harriet Finlay Johnson, Clara Grant, John Arrowsmith, Norman MacMunn, A.S.Neill, Muriel and Doris Lester. The conference of 1914 brought many of them together, people who had had years of innovation and practice but who felt sometimes alone, bringing them together with newer examples, and those looking for inspiration.

The start of war brought a discussion on the importance and relevance of the conferences, which indeed got bigger each year, 1914 there were 250 delegates, 350 in 1915 and some 400 in 1916. Whilst our young men were being killed at the front, was it important to present, share, discuss and promote new schooling methods?

“This, as some of you will remember, was on the eve of the War. Under the shadow of that impending catastrophe a movement was initiated which, if successful, would go far towards making such catastrophes impossible, seeing that its object was to work for a constructive freedom, in which the latent energy and capacity for doing good inherent in every child, would have an opportunity to unfold , and in which the spirit of comradeship would therefore thrive apace.”  Bertram Hawker.

There were several threads of input that focused on the war, apart from mentions of how it affected projects like the cooking lessons that were inspired by previous Conference presentations, and needed to take into account the need not to waste food because of submarine’s torpedoing our merchant ships. Luckily all the ingredients were successfully used, and the products were either eaten by the girl’s families at home or sold to the boy’s school.

There was the comparison between the German education system and the English and how they related in terms of going to war, exploring the values of nationalism, obedience, identity and the concept of democracy.

“The traditional ideal of education may be set forth in the homely words ‘Do what I tell you’. This ideal of education Germany has adopted as her ideal for life. ‘Do what I tell you’ is what the German teacher says to the pupil, what the German Officer says to the soldier, what the German official says to the citizen, what the German State says to the people, what the German people would like to say to the rest of the world.” Mr Edmond Holmes 1915    Ideals of Life and Education – German and English  P18

Dr Arthur Brock, Wilfred Owen's Therapist.

There was the link between the psychological problems and therapy of soldiers for shell shock and  the dehumanisation of the child through industrialisation and poverty, as expressed by Wilfred Owen’s doctor, Dr Arthur Brock, speaking at a New Ideals Conference, 1919.

“These are people who know how to “make a living and are yet quite ignorant of how to live. Such people, as soon as they get outside the beaten track of their own particular professional reaction, and emerge into the broader battlefield of life, drift like rudderless ships, and often founder."

He urges the conference to sustain the mental health of our children by founding their learning in schools on creative making, developing the enthusiasms of the children to arts, crafts, working with hands within the context of local history and culture.

There was also the training of soldiers, fit to fight for democratic values, as part of experimenting with teaching methods. Finally there was to be the legacy of the conflict, to create a world fit for soldiers to return to.

The issue of women’s rights had been part of the social make up of schools, most elementary and nursery teachers being women, who were also to be found active in the Suffrage movement. The lack of men as workers due to conscription, reinforced the dominant role of women in schooling, but also in inspection and local government. The venues of the conferences were supported by women academics, like the Bedford College for Women in 1917, and the reports were published by the Women’s Print Society, London.

Bertram Hawker, replacing Earl Lytton, who was busy with the Transport Bill, opened the 1919 conference and thanked the women, many of whom were or had been struggling for the right to vote, and for equality.

"...kindness and self-sacrifice of the principles and staffs of certain colleges of Women...” 1919

The use of history education to engage children in the understanding of the causes of war was explored through the development of methods of learning through research and critical questioning. How to judge evidence. Exploring how historians create their concepts of history.

Finally there was the question of the relationship between teaching and the prevention of war.

"It is surely significant that notwithstanding we are engaged in the most terrible conflict which has ever ravaged Humanity, there should yet be found time for us to meet together to discuss, not war and its accomplishments, but Education, the offering of Peace; and to give expression to those new ideals which animate us.

"It is not an exaggeration to say that the outbreak of war came as a shock – that many of us sustained a mental upheaval, which overthrew the ideals and ideas of a life time. Those who laboured, it matters not how humbly, for the uplifting of their fellows, were filled with despondency; and I do not hesitate to say that some of us asked in weariness of spirit, “to what end have we toiled?” The Montessori Principle in the Elementary School by Mrs Hutchinson, from Catherine Street LCC School, 1915.

(The research this summary originates from can be read in the articles section of the website: New Ideals in Education)